Benefits of a catholic education essay

To dissent from the Magisterium on matters of faith and morals is to face the implicit dilemma posed by Christ’s promise to the Church of the Holy Spirit. There used to be a time when many of the world’s Catholic Christians submitted to the Church’s benefits of a catholic education essay of faith and morals. The teaching authority of the Church was respected and trusted by Catholics the world over. However, the 21st century is a different time.

There are more baptized Catholics now than ever before. Sadly, many of our brothers and sisters have either not been properly catechized, have become lukewarm to the faith, or have completely lapsed from the faith yet may still make a claim to a sort of Catholic identity. In all three cases, there is a common thread: the opinions of the secular world creep in and replace the Catholic worldview to which these people, at one time, purported to adhere. We call this authority the Magisterium of the Church. Before we continue, it’s necessary that we understand exactly what this Magisterium is. Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it.

At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. The People unfailingly adheres to this faith, penetrates it more deeply with right judgment, and applies it more fully in daily life. Large numbers of Catholics worldwide ignore the Magisterium on a variety of subjects. If the Church is wrong about any of its teachings, even just one, this is tantamount to admitting that Jesus is a false god, because He allowed the Church He founded to teach error. This brings up a pressing question: are dissenting Catholics ready to admit this? Recently in the news, we have an example of a dissenting Catholic in Melinda Gates, who was baptized Catholic as a child and is the wife of Microsoft founder Bill Gates.

Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation — whether as an end or as a means. I think what this pope sees is that if we are going to lift people out of poverty, you have to do the right thing for women. This couldn’t be further from the truth. Does she believe that the Church can make an accurate pronouncement on the morality or sinfulness of a certain action? Apparently not, as she outright rejects what the Church teaches on contraception. Two contradictory things can’t both be right and true. In this case, either Gates is wrong, or Christ in His Church is wrong.

And if it’s the latter, all those who profess to be Catholic have quite the dilemma. What reasons does the Catholic Church have to believe that contraception is not the right thing? Apostolic age Secondly, it’s been reiterated numerous times in the past 2,000 years by the teaching authority of the Church. Hence no genital act of husband and wife can refuse this meaning, even when for various reasons it may not always in fact beget a new life.